I MEAN TO STAY AT YOUR HOUSE TODAY. SALVATION HAS COME TO THIS HOUSE. Today is the 32nd anniversary of the dedication of this monastery church. From the time of St. Bernard in the early 12th century, the Feast of the Dedication of the local monastic church was celebrated with a particular care and attentiveness by the monasteries of our Cistercian Order. As Bernard noted in the first of his six sermons of the dedication at Clairvaux Abbey, the real subject of this memorial is the monastic community itself of which the fabric of the Church is a symbol. He speaks to his monks in these familiar, simple terms and his later talks reveal how faithfully and earnestly the community responded as the years passed.


Today=s feast, brothers, ought to be all the more devout as it is more personal. For other celebrations we have in common with other ecclesiastical communities, but this one is proper to us, so that if we do not celebrate it nobody will. It is ours because it concerns our church; rather ours because we ourselves are its theme. You are surprised and even embarrassed, perhaps, at celebrating a feast for yourselves. But do not be like horses and mules that have no understanding.... Your souls are holy because of the Spirit of God dwelling in you; your bodies are holy because of your souls and this building is holy because of your bodies. (PL 183.2: 517, 518)

When we read over the various texts that refer to the theme of today=s liturgy we are impressed with the fact that Peter, John and Paul in their writings had already employed this same imagery. AYou are God=s building@, St. Paul wrote to the Corinthian Church, and he developed this metaphor at considerable length:


Thanks to the favor God showed me I laid the foundation as a master builder might do and now someone else is building upon it .... No one can lay a foundation other than the one that has been laid, namely Jesus Christ. ... Are you not aware that you are the temple of God and that the Spirit of God dwells in you? The temple of God is holy and you are that temple. (1 Cor 3:10 ff)


These are awe-inspiring truths that have the most far-reaching consequences for our spiritual life, for contemplative prayer, indeed, for our very sense of personal identity. St. Bernard appreciated this and constructed his teaching on Cistercian community around this doctrine.


St. Peter was not to be outdone by Paul, to be sure. He too employs this same imagery in his first Epistle to the Churches. It remains a clear message for the whole of the Catholic community throughout the world, and for each local community of faith in which the universal Church lives out the faith of the Apostles. Peter=s words are no less clear and forceful than Paul=s:


Come to the Lord, a living stone, rejected by men but approved, nonetheless, and precious in God=s eyes. You too are living stones, built as an edifice of spirit, into a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. (1 Peter 2:4 ff)


St. John was not excluded from this same circle of apostles who insisted on the community of believers as forming a single City of God symbolized by the walls and temple of the heavenly Jerusalem.


And the angel took me up in spirit on a great and high mountain and showed me the Holy city Jerusalem, coming down from heaven, glowing with the glory of God. Its light was like that of a precious jewel , like crystalline jasper with extensive, high walls admitting twelve portals.(Apocalypse 21:10-12).


For the God who dwells among us and makes his abode within us has also united us in a living body. We are united with one another, and with all who belong to God in Christ in the measure that we adhere to by loving faith and service to the community that is formed by the grace of the Spirit. And so, today as we offer this Eucharist, our faith in God=s saving and sanctifying plan for his Church and our community=s role in it, receives fresh affirmation as Jesus assures us with the words of today’s Gospel: I MEAN TO STAY AT YOUR HOUSE TODAY. SALVATION HAS COME TO THIS HOUSE. Our hope is strengthened and takes on new life by this assurance that we shall one day be reunited in the presence of God with one another and with those of our brothers and friends who have contributed to the building of our church and community. By the grace of this Eucharistic offering may we and all those associated with us continue on our course with renewed confidence to the heavenly City of God and persevere in the charity that makes us one living body in Christ Jesus, the Lord of glory. Amen. +


Abbot John Eudes Bamberger

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